Haircut
Isitayela sezinwele, izinwele noma ukugunda izinwele kusho isitayela sezinwele, imvamisa ekhanda lomuntu. Kwesinye isikhathi, lokhu kungasho nokuhlelwa kwezinwele zobuso noma zomzimba.Ukwenziwa kwezinwele kungabhekwa njengesici sokuzilungisa komuntu siqu, imfashini, nezimonyo, yize kusebenza ngokoqobo, amasiko kanye nokuthandwa kakhulu futhi kuthonya ezinye izitayela zezinwele.
Umlando wokuqala nomlando hlela
Kuzo zonke izikhathi, abantu bagqoke izinwele zabo ngezitayela ezahlukahlukene, ikakhulu ezinqunywa yimfashini yesiko abahlala kulo.Izitayela zezinwele yizimpawu nezimpawu zesigaba senhlalo, ubudala, isimo somshado, ukuhlonza ubuhlanga, izinkolelo zepolitiki, nezimo zengqondo mayelana nobulili.
Abanye abantu bangamboza izinwele zabo ngokuphelele noma ngokwengxenye ngezizathu zamasiko noma ezenkolo.Letibonwako ikhanda isigubungelo babandakanya abesifazane Islam ngubani agqoke hijab, abesifazane abashadile Haredi UbuJuda ngubani agqoke sheitel noma tichel, washada ongumHimba amadoda ubani ukumboza izinwele zabo ngaphandle uma nilila, Tuareg amadoda ubani afake isembozo sobuso, kwabhapathizwa abesilisa nabesifazane eSikhism abagqoka i- dastar.
I-Paleolithic hlela
I ukukhiqizwa kabusha endala aziwayo izinwele ngiluka amanga emuva eminyakeni engaba ngu-30,000: i- Venus ka Willendorf, manje eyaziwa e Academia njengoba nowesifazane Willendorf, ka insikazi Umfanekiso kusukela Paleolithic, okulinganiselwa ukuthi enziwe phakathi mayelana 28.000 futhi 25,000 BCE.IVenus yaseBrassempouy ibala cishe iminyaka engama-25,000 ubudala futhi ngokungangabazeki ikhombisa ukuhlobisa izinwele.
Ubudala Bethusi hlela
Esikhathini seBronze,izinsingo zazaziwa futhi zisetshenziswa ngamanye amadoda, kepha hhayi nsuku zonke ngoba inqubo yayingemnandi futhi idinga ukuvuselelwa kwethuluzi elanciphisa ukubekezela kwalo. [1]
Izitayela zezinwele zesimanje hlela
Izici ezichazayo hlela
Ukucatshangelwa kobuhle besitayela sezinwele kunganqunywa yizici eziningi, njengezimpawu zomuntu osetshenziswayo kanye nokuzenzela isithombe okufunwayo noma ukuthambekela kobuciko komlobi.
Isitayela sezinwele sitholwa ngokuhlela izinwele ngendlela ethile, kwesinye isikhathi kusetshenziswa amakhehla, isomisi esishaywayo, ijeli, noma eminye imikhiqizo.Umkhuba wokutayela izinwele uvame ukubizwa ngokuthi ukucwala izinwele, ikakhulukazi uma kwenziwa njengomsebenzi.
Inqubo hlela
Ukugqoka izinwele kungafaka ukusikeka, ukuluka, ukufaka imibala, izandiso, izimvume, izinto zokuphumuza unomphela, ukugoba, nanoma yiluphi olunye uhlobo lwesitayela noma lokuthumela imiyalezo.
Ukuzisika hlela
Ukusika izinwele noma ukusika izinwele kuhloswe ngakho ukudala noma ukugcina ukwakheka okuthile nefomu.Kunezindlela zokunquma izinwele zomuntu kepha imvamisa kubhaliswa omunye umuntu ukwenza le nqubo, ngoba kunzima ukugcina ukulinganisa ngenkathi usika izinwele ngemuva kwekhanda lakho.
Ukusika izinwele kuvame ukwenziwa ngezinwele, isikelo nezinsingo . Ama-Combs nezinwele kuvame ukusetshenziselwa ukwehlukanisa ingxenye ethile yezinwele ebese isikwa.
Ukuxubha nokukama hlela
Amabhulashi namakhemikhali asetshenziselwa ukuhlela nokuxhuma izinwele, kukhuthazwa yonke imicu ukuba ilele ohlangothini olufanayo futhi isuse imfucumfucu enjenge- lint, dandruff, noma izinwele esezivele zichithekile kuzicucu zazo kodwa ziqhubeke nokubambelela kwezinye izinwele.
Ukomisa hlela
Izomisi zezinwele zisheshisa inqubo yokomisa izinwele ngokushaya umoya, okuvame ukufudunyezwa, phezu kwesiqu sezinwele esimanzi ukusheshisa izinga lokuhwamuka kwamanzi.
Ukushisa okwedlulele kungakhuphula izinga lokuqhekeka kwe-shaft noma omunye umonakalo ezinweleni.Ama-dryer diffusers angasetshenziswa ukunweba ukusakazeka kokugeleza komoya ngakho-ke kubuthakathaka kepha kumboza indawo enkudlwana yezinwele.
Izomisi zezinwele zingasetshenziswa njengethuluzi lokuqopha izinwele ngezinga elincane kakhulu. Inqubo efanele ibandakanya ukukhomba isomisi ukuze umoya ungashayi ebusweni noma ekhanda, okungadala ukusha.
Amanye amasu ajwayelekile okomisa izinwele afaka ukomisa ithawula nokomisa umoya.
Kwelukwa futhi Updos hlela
Izinwele mfakela hlela
Ukunakekelwa kwamawigi wezinwele ezingabantu noma ezinye zemvelo kuyefana nokunakekelwa kwekhanda elijwayelekile lezinwele ngokuthi iwigi ingashaywa, ifakwe isitayela, futhi igcinwe ihlanzekile kusetshenziswa imikhiqizo yezinwele.
Ama-wigi wenziwe ngokuvamile enziwa nge-fiber enhle elingisa izinwele zabantu. Le fiber ingenziwa cishe kunoma imuphi umbala kanye nekhanda, futhi imvamisa i-glossier kunezinwele zomuntu.Kodwa-ke, le fiber iyazwela ekushiseni futhi ayikwazi ukwenziwa isitayela ngezinsimbi eziyizicaba noma izinsimbi ezigoqekayo.Kukhona i-fiber entsha yokwenziwa engathatha ukushisa kuze kufike ekushiseni okuthile.
Ama- wigi ezinwele zabantu angashaywa ngesitayela ngokushisa, futhi kufanele abhululwe kuphela lapho somile. Ama-wigi wezinwele zokwenziwa nawomuntu kufanele abhululwe omile ngaphambi kokugeza ukuze kususwe izigaxa.Ukuhlanza i-wig, i-wig kufanele ifakwe kwisitsha esinamanzi ne-shampoo emnene, bese ifakwa emanzini acacile bese inyuka iye phezulu naphansi ukuze isuse amanzi amaningi.Iwigi kufanele emva kwalokho yome umoya ngokwemvelo kwisitayela sayo sezinwele.Ukugcinwa okufanele kungenza iwigi yezinwele zomuntu ihlale iminyaka eminingi.
Imihlobiso esebenzayo neyokuhlobisa hlela
Kunezinketho eziningi zokuhlobisa nokuhlela izinwele.Izikhonkwane zezinwele, izingwegwe, ama-barrette, amabhande asekhanda, amaribhoni, amabhande enjoloba, ama- scrunchies, kanye nama-combs angasetshenziselwa ukufeza izitayela ezahlukahlukene.Kukhona futhi imihlobiso eminingi yokuhlobisa okuthi, ngenkathi ingahle ibe nezingwegwe zokuyinamathisela ezinweleni, isetshenziselwa ukubukeka kuphela futhi ayisizi ekugcineni izinwele endaweniENdiya ngokwesibonelo, iGajra (imbali yezimbali) kuvamile ukuthi kunezinqwaba zezinwele.
Imiphumela yomphakathi namasiko hlela
Ubulili hlela
Ezikhathini eziningi emasikweni amaningi, amadoda afake izinwele zawo ngezitayela ezehlukile kwezabesifazane.Isazi sezokuhlalisana kwabantu baseMelika uRose Weitz wake wabhala ukuthi umthetho osabalala kakhulu wezamasiko ngezinwele ukuthi izinwele zabesifazane kumele zehluke kunezinwele zabesilisa.Okuhlukile ngabesilisa nabesifazane abahlala e- Orinoco-Amazon Basin, lapho ngokwesiko bobabili ubulili begqoke izinwele zabo ezisikiwe zaba umumo wesitsha. Emazweni aseNtshonalanga ngawo-1960, bobabili izinsizwa nezintombi babegqoka izinwele zabo ezinde nezemvelo, futhi kusukela lapho sekuyinsakavukela ukuba amadoda akhule izinwele zawo.Esikhathini esiningi emlandweni wesintu lapho abesilisa nabesifazane begqoka izitayela ezifanayo, njengaku-1920s naku-1960s, kudale ukukhathazeka okukhulu kwezenhlalo nokwesekwa.
Isimo sakho somshado hlela
Ngawo-1800, abesifazane baseMelika baqala ukugqoka izinwele zabo lapho sebekulungele ukushada.Phakathi Fulani abantu entshonalanga Afrika, kwabesilisa nakwabesifazane ukugqoka izinwele zabo ornamented nge encane amber ubuhlalu futhi zemali, kuyilapho abesifazane abashadile ukugqoka amber imihlobiso ezinkulu.Umshado ukhonjiswa phakathi kwabesifazane baseToposa baseSouth Sudan ngokugqoka izinwele ezinkalweni eziningi zezingulube.Engashadile Hopi abesifazane baye ngokwesiko wayegqoka "butterfly" kwekhanda libhekene twist noma whorl izinwele at ohlangothini ubuso ngamunye.Abafelokazi abangamaHindu eNdiya babevame ukugunda amakhanda abo njengengxenye yokulila kwabo, yize lo mkhuba usunyamalele kakhulu manje.
Izinguquko zempilo hlela
Emasikweni amaningi, kufaka phakathi isiko lamaHindu kanye naphakathi kwabantu baseWayana basezintabeni zaseGuiana, abantu abasha ngokomlando baye bagunda izinwele zabo ukukhombisa iminyaka yobudala.Abesifazane eNdiya ngokomlando bakhombise ukuba ngabantu abadala ngokushintsha kusuka ekugqokeni amagoda amabili baye kokunye.Phakathi kweRendille yasenyakatho-mpumalanga yeKenya kanye nabantu baseTchikrin basehlathini lemvula laseBrazil, abesilisa nabesifazane baphuca amakhanda abo ngemuva kokushona kwelungu lomndeni eliseduze. Lapho owesilisa eshona eGrisi lasendulo, unkosikazi wakhe wayegunda izinwele zakhe futhi wazingcwaba nayenasemindenini yamaHindu, kulindelwe ukuthi umuntu ozilile kakhulu aphuce ikhanda lakhe ezinsukwini ezintathu emva kokushona.
Isigaba senhlalo hlela
Kuwo wonke umlando, izinwele bezilokhu zikhomba isigaba somphakathi.
Abantu abasezingeni eliphezulu bahlale besebenzisa izitayela zabo zezinwele ukukhombisa ingcebo nesimo.Abesifazane abacebile baseRoma babegqoka izitayela zezinwele eziyinkimbinkimbi ezazidinga imisebenzi yabantu abaningana ukuze bazinakekele, futhi abantu abacebile nabo bavame ukukhetha izitayela zezinwele ezivimbela noma zithwalise umthwalo wabo ukunyakaza, okwenza kube sobala ukuthi abadingi kusebenza.Izitayela zezinwele zabantu abacebile bezijwayele ukuba semikhawulweni yemfashini, kusethwa izitayela zabacebile kancane. Kepha namuhla, abacebile bavame ukubonwa ukuthi bagqoka izinwele zabo ngezitayela zokulondoloza ezazisukela emashumini eminyaka edlule.
Izitayela zezinwele ezisezingeni eliphakathi nendawo zivame ukwehliselwa phansi kanye nobuchwepheshe.Abantu abasezingeni eliphakathi bafisa ukuthi izinwele zabo zibukeke ziphilile futhi zingokwemvelo, okusho ukuthi banezinsizakusebenza zokuphila impilo enempilo futhi bazinakekele kahle.
Ngokomlando, izinwele zezinwele zabantu besigaba esisebenzayo zivame ukuba lusizo futhi zilula.Abesilisa besigaba esivamile baye baphuce amakhanda abo noma bagqoke izinwele zabo zivaliwe, futhi abesifazane besigaba esisebenzayo baye badonsa izinwele zabo phezulu nasebusweni babo ngezitayela ezilula.Kodwa-ke, namuhla, abantu abasebenza kakhulu bavame ukuba nezitayela zezinwele ezisezingeni eliphakeme nezithanda imfashini kunezinye izigaba zomphakathi.Amadoda amaningi asebenzayo eMexico emadolobheni aseMelika agqoka izinwele zawo ngezitayela ezinjengeMongolian (zigundwe ngaphandle kwengcezu yezinwele entanyeni) noma umsila wegundane (i-crewcut phezulu, i-tuft ku-nape), ne- Afrika- AbaseMelika bavame ukugqoka izinwele zabo emaphethini ayinkimbinkimbi amabhokisi ama-braids nama-cornrows, afakwe nge-barrettes nobuhlalu, futhi kwesinye isikhathi kufaka izingxenye ezigundiwe noma umbala ogqamile.Izazi zezenhlalo zithi lezi zitayela ziyimizamo yokuveza ubuntu nobukhona lapho kubukelwa phansi umphakathi kanye nokungabonakali.
- ↑ Harding, Anthony. "Razors and male identity in the Bronze Age" (in en). Durch die Zeiten (Festschrift für Albrecht Jockenhövel). https://www.academia.edu/2459391.