Wikipedia

Imbuso yenkazimulo

impilo emva kokufa

Emfundisweni yamaMormon kanye ne- cosmology kunezigaba ezintathu zenkazimulo (kungenjalo, imibuso yenkazimulo ) okuyindawo yokugcina, yokuhlala yaphakade cishe kubo bonke abaphila emhlabeni ngemuva kokuvuka kwabo emhlabeni kamoya.

Umdwebo wePlan of Salvation, njengoba kuboniswe ngumthombo ongaphakathi kweChurch of Jesus Christ of Latter-day Saints

Amalungu eSonto le-LDS akholelwa ukuthi umphostoli uPawulu wachaza kafushane la madigri enkazimulo ku- 1 Korinte 15: 40-42, naku- 2 Korinte 12: 2.UJoseph Smith wachaza izincazelo zikaPaul ngokuncike kakhulu embonweni awuthola noSidney Rigdon ngo-1832 futhi waqoshwa kwi- Doctrine and Covenants (D&C) Section 76.Ngokusho lo mbono uphumelele, bonke abantu ziyovuswa futhi, ngesikhathi Lokwahlulela Final, bayonikezwa komunye degrees ezintathu wenkazimulo, ebizwa ngokuthi yasezulwini, eliwumhlaba, futhi telestial imibuso.Inani elincane labantu abenza isono esingenakuthethelelwa ngeke bathole umbuso wenkazimulo, kepha bayodingiselwa ebumnyameni obungaphandle noSathane lapho bezoba khona “ amadodana okulahlwa ”.

Umlando

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Ngo-Ephreli 1830, iSonto likaKristu lahlelwa enyakatho yeNew York. Ngo-Okthoba walowo nyaka, isonto lase likhule laba ngabafundi abaphakathi kwamashumi ayisikhombisa namashumi ayisishiyagalombili. [1]Lokho kuwa kwezithunywa zevangeli kwathunyelwa entshonalanga ukuguqula amaMelika Omdabu eMissouri.Badlula eKirtland, e-Ohio, lapho bathola khona impumelelo ebanzi phakathi kwamabandla aseSidney Rigdon, engeza amakhulu abanye abaguqukayo. [2]Amaningi ala malungu, kufaka phakathi uRigdon, phambilini ayengamalungu eDisciples of Christ eholwa ngu- Alexander Campbell .

Ngo-1831 uSmith namaLatter Day Saints enyakatho yeNew York bathuthela kulokho okwase kuyisikhungo sobulungu beBandla eKirtland. [2]USmith noRigdon bafunda futhi bathandaza ngokujulile ndawonye, futhi ngemuva kokuqhathanisa iNcwadi kaMormoni, iBhayibheli nezambulo zangaphambili zikaSmith, baphetha ngokuthi "uNkulunkulu wavuza wonke umuntu ngokwezenzo ezenziwe emzimbeni" kanye "negama" iZulu, "njengoba kuhlosiwe ngoba ikhaya labangcwele laphakade kufanele lifake imibuso eminingi kunoyedwa. " [3] [4]

Umbono

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NgoFebhuwari 16, 1832, ngenkathi kusenziwa ukuhunyushwa kwendima yeTestamente Elisha John 5:29 ekamelweni eliphezulu endlini kaJohn Johnson, uSmith noRigdon bathola lokho okwakwaziwa ngabokuqala beSonto Lokugcina ngokuthi "Umbono."Icacise ngezulu elihlukaniswe ngamadigri amathathu enkazimulo, i-Celestial, Terrestrial, ne-Telestial Kingdoms, lapho izidalwa ezivusiwe zizohamba khona ngemuva kwesahlulelo sokugcina. [3]

Ukunikezwa kombuso othile ovukweni kuncike ezifisweni nasezenzweni eziboniswe ngesikhathi sokufa nasemva kokufa. Okuhluke kakhulu ezinkolelweni zabafundi bakaKristu ukuthi kwiLatter Day Saint theology, cishe bonke bazosindiswa, ukufaka izoni, umehluko owadala ukuthi abanye bahlubuke esontweni elisha. [3] ISonto le-LDS lifundisa ukuthi le mibuso eyehlukene yilokho uJesu ayekhuluma ngakho lapho ethi "[i] n indlu kaBaba yizindawo eziningi zokuhlala" ( John 14:2 ). [5] Ngokwengeziwe, ukuthi u- 1 Korinteukhuluma ngalezi ziqu ezintathu zenkazimulo, aziqhathanisa nenkazimulo yelanga, inyanga nezinkanyezi. [6]

Impendulo eyenziwe ngabangcwele beLatter Day

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I-universalism yobuKristu, noma umbono wokuthi uNkulunkulu uzosindisa bonke abantu, kwakuyinkolelo yezenkolo evelele nehlukanisa phakathi kweminyaka yama-1830.Abantu abaningi abaphendukela esontweni lokuqala babengavumelani ne-Universalism futhi bezwa ukuthi iNcwadi kaMormoni iyayilungela imibono yabo.Ngenkathi izindaba "zoMbono" zifinyelela emagatsheni esonto, azange zamukelwe kahle yibo bonke futhi zabonwa ngabaningi njengoshintsho olukhulu emfundisweni eya ku-Universalism. [7]Iphephandaba eliphikisayo labhala ukuthi "nge-Vision" uJoseph Smith wayezamile " ukuhlazisa i- Universalism ngokuthi ... insindiso yabo bonke abantu." [8]

Igatsha laseGeneseo, eNew York lalinovalo ikakhulukazi.U-Ezra Landon, umholi wegatsha laseGeneseo obenze ukuthi abanye abaningi balwe nalo Mbono, utshele izithunywa zevangeli ebezihambele ukuthi "lo mbono ungokaDeveli futhi akakholelwanga njengoba nje akholelwa ukuthi udeveli ubebethelwe ... nokuthi UBr Landing ubengeke abe nombono ofundiswe esontweni ngama- $ 1000. "UJoseph Smith wathumela incwadi egatsheni ebeka ngokusobala ukuthi ukungakholelwa kulo Mbono kwakuyicala lokuxoshwa, futhi ngemuva kokwala ukushintsha isikhundla sakhe uLandon waxoshwa. [9]

UBrigham Young uthe,

Kwakuyisilingo esikhulu kwabaningi, kanti abanye bahlubuka ngoba uNkulunkulu wayengeke athumele ekujezisweni kwaphakade abezizwe nezinsana, kodwa wayenendawo yensindiso, ngesikhathi esifanele, yabo bonke, futhi wayezobusisa abathembekile nabalungile nabaqinisile, noma ngabe bake basonta kunoma yiliphi isonto noma cha.Kwakuyimfundiso entsha kulesi sizukulwane, futhi abaningi bakhubeka ngayo. . . . Amasiko ami ayenjengokuthi, ngenkathi uMbono ufika kimi kuqala, wawuphikisana ngqo futhi uphikisana nemfundo yami yakuqala.Ngathi, Ima kancane. Angizange ngiyilahle; kodwa angizange ngikuqonde. [10]

UJoseph Young, umfowabo kaBrigham, uthe, "Angikholwanga ekuqaleni.Kungani iNkosi izosindisa yonke imizimba. " [11]

I- "The Vision" ayishicilelwanga kwaze kwaphela izinyanga ezinhlanu itholakele, nangemva kweminyaka emibili yokuqala kwakungavamile ukubalulwa ngawo-1830 noma ekuqaleni kwawo-1840.Ngemuva kokwamukelwa ngobunono kwe- "the Vision", uJoseph Smith wanikeza izithunywa zevangeli imiyalo yokuba "bathule" ngakho, kuze kube yilapho abazoba ngamakholwa beqale bakholelwa imigomo eyisisekelo.[12]

Umbuso wesilestiyali

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Amakamelo asezulwini kumathempeli e-LDS amele umbuso wasezulwini

Umbuso wesilestiyali uphakeme kunawo wonke amazinga amathathu enkazimulo.Kucatshangwa yiSonto le-LDS ukuthi " izulu lesithathu " okukhulunywa ngalo ngumphostoli uPawuli ku- King James Version ka- 2 KwabaseKorinte 12:2 futhi kuthiwa lifana "nezindikimba zasezulwini" kanye "nenkazimulo yelanga" okukhulunywe ngayo ku- 1 Korinte 15:40–41 . [13]

Izakhamizi

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Umbuso wesilestiyali kuzoba yindawo yokuhlala yalabo ababelungile, bemukela izimfundiso zikaJesu Krestu, futhi benza futhi baphila ngokuvumelana nazo zonke izimiso nezivumelwano ezidingekayo. [14] Abantu bangamukela futhi bathole lezi zimiso nezivumelwano ngesikhathi sempilo yabo yasemhlabeni.Kulabo abangenalo ithuba ngenkathi besaphila, bayoba nethuba emhlabeni womoya wokufa, lapho bengamukela khona izimiso ezenziwa egameni labo ngamalungu eSonto le-LDS emathempelini.Zonke izingane ezifa zingakabi neminyaka eyisishiyagalombili ngokuzenzakalela zizuza umbuso wasezulwini ngaphandle kokwamukela izimiso.Umbuso wasezulwini uyindawo yokuhlala unomphela kaNkulunkulu uBaba noJesu Kristu.[13]

UJoseph Smith wafundisa ukuthi "itshe elimhlophe linikezwa yilowo nalowo oza embusweni wesilestiyali, lapho kubhalwe khona igama elisha, okungekho owaziyo ngaphandle kwalowo olitholayo."Leli tshe elimhlophe lizoba yi- Urimi neThumimi (noma itshe lemboni ) kumamukeli.

Ubudlelwano nomshado wasezulwini

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Smith wafundisa ukuthi yilabo kuphela nabantu uphawu e umshado yasezulwini kumlingani uzovunyelwa ukungena ngezinga eliphakeme inkazimulo yasezulwini.Laba bantu ekugcineni bazophakanyiswa . [15]Kukholakala ukuthi lokhu ngeke kuqondwe emhlabeni; kunalokho, kuthiwa ukufunda nokuqonda insindiso nokuphakanyiswa kuzokwenzeka ngisho nangale kwethuna. [16]Njengezinye izimiso, ukubekwa uphawu kumlingani wakho kungenzeka ngesikhathi sempilo yasemhlabeni noma kungemukelwa yizinhlangano ngemuva kwempilo futhi kwenziwe ngummeli ethempelini.

Indawo

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USmith uphinde wafundisa ukuthi umhlaba uzophinde uthole inkazimulo yasezulwini. [17] USmith wafundisa umhlaba, njengeplanethi lapho kuhlala khona uNkulunkulu, "uzokwenziwa ufane nekristalu futhi uzoba yi-Urimi neThumimi kubakhileyo abahlala kuwo".[13] [18]

Umbuso womhlaba

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Umbuso wasemhlabeni uphakathi kwamadigri amathathu enkazimulo.Kukholwa ngamalungu eSonto le-LDS ukuthi ahambisane "nemizimba yasemhlabeni" kanye "nenkazimulo yenyanga" eshiwo ngumphostoli uPawulu enguqulweni yeKing James Version ka- 1 Corinthians 15:40–41 Igama elithi "terrestriya" lisuselwa olimini lwesiLatin igama elisho "okomhlaba". [19] [13]

Izakhamizi

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Ngokwe-Doctrine and Covenants Section 76, labo abazohlala embusweni womhlaba bahlanganisa labo abaphila ngokuhlonipheka kepha "baphuphuthekiswa ubuqili babantu" ngakho-ke benqaba ukugcwala kwevangeli likaJesu Kristu ngenkathi lilethwa kubo.Kubandakanya nabantu abenqaba "ubufakazi bukaJesu esenyameni, kodwa ngemuva kwalokho babuthola" ezweni lemimoya nalabo "abangekho qhawe ebufakazini bukaJesu" ngemuva kokubuthola. [13]

Ekugcineni, umbuso wenkazimulo (kungaba owezulu lamazulu noma owomhlaba) otholwe yilabo abamukela ubufakazi bukaJesu buzosuselwa olwazini lukaNkulunkulu lokuthi ngabe "ngabe babebutholile ngayo yonke inhliziyo yabo" njengoba kukhombisa imisebenzi yabo kanye " isifiso sezinhliziyo zabo ".[13]

Labo abazuza ifa lombuso womhlaba "bathola ubukhona beNdodana, kepha hhayi ukuphelela kukaYise."[13]

USmith ufundise ukuthi izidalwa ezihunyushiwe zihlala embusweni wasemhlabeni kuze kube ziyahlulelwa nge-Final Judgement, ngemuva kwalokho zizongena embusweni wasezulwini. [20]

Umbuso wetelestiyali

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Igumbi lethestiyali lethempeli laseSalt Lake

Umbuso wethelestiyali uphansi kunawo wonke amadigri amathathu enkazimulo. Kukholwa ngamalungu eSonto le-LDS ukuthi ahambisane "nenkazimulo yezinkanyezi" ezishiwo ngumphostoli uPawulu enguqulweni ye-King James Version ka- 1 Corinthians 15:41 . [13] I- "Telestial" yigama elingazange lisetshenziswe phambilini, futhi ayicaciswanga ukuthi ngabe leli gama belihloselwe ukuba yingxenye yombono noma into esungulwe nguSmith noma uRigdon. [3]Isazi-mlando uMark Staker uveza ukuthi uRigdon wayenolwazi oluncane ngesiLatin nangesiGreki, nokuthi leli gama likhombisa umqondo wokuba kude noma ukufinyelela ekugcineni. [3]

Izakhamizi

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Ngokwencwadi ethi Doctrine and Covenants, labo abazohlala embusweni wethelestiyali bahlanganisa nalabo "abangazange balamukele ivangeli likaKristu, noma ubufakazi bukaJesu."Kuzofaka phakathi "abaqambimanga, nabathakathi, neziphingi, nezifebe, nanoma ngubani othanda futhi enze amanga", kanye "nababulali, nabakhonza izithombe".Ngenxa yokwenqaba kwabo ukwamukela uJesu njengoMsindisi wabo, laba bantu bazohlala ejele lomoya iminyaka eyinkulungwane phakathi nokubusa kukaKristu kweminyaka eyinkulungwane.Ngemuva kweminyaka eyi-1000, labo bantu bazovuswa futhi bathole umzimba wenyama ongafi babelwe umbuso wethelestiyali. [13]

USmith wafundisa ukuthi abantu embusweni wethelestiyali bayoba yizinceku zikaNkulunkulu, kodwa "lapho uNkulunkulu noKristu bahlala khona abakwazi ukuza, imihlaba engapheli"; noma kunjalo, bazokwamukela ukusebenzelwa nguMoya oNgcwele nezidalwa ezivela embusweni wasemhlabeni.Naphezu kwale mikhawulo, esifundisweni semfundiso yenkolo ye-LDS Church ukuhlala embusweni wethelestiyali akuyona into engathandeki: "inkazimulo yethelestiyali ... idlula konke ukuqonda".[13]

USmith wafundisa nokuthi njengoba kunezigaba ezehlukene D&C 131:1–4 ), kukhona amazinga ahlukene enkazimulo embusweni wethelestiyali.Uthe "njengoba inkanyezi eyodwa yehlukile kwenye inkanyezi ngenkazimulo, kunjalo-ke, yehlukile enye kwenye emhlabeni wethelestiyali."Embusweni wethelestiyali, inkazimulo yomuntu ngamunye iyohluka kuye ngemisebenzi yakhe ngenkathi esemhlabeni.

USmith noRigdon bathi, "sabona inkazimulo nabakhileyo emhlabeni wethelestiyali, ukuthi babengenakubalwa njengezinkanyezi emkhathini wezulu, noma njengesihlabathi esisogwini lolwandle".UBruce R. McConkie uphakamise ukuthi ngokusho lokhu kusho ukuthi "iningi labantu abadala abebephila kusukela osukwini luka-Adamu kuze kube manje lizoya embusweni wethelestiyali." [21]

Iqhaza ezimisweni zasethempelini

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Phakathi yasekuqaleni isipho mthetho ethempelini, amalungu esonto wathuthela emkhatsini mthetho amakamelo ukuthi wayemelele imibuso emithathu ehlukene wenkazimulo.Ngo iningi entsha ye LDS amathempeli, iningi uhamba phakathi amakamelo baye indawo izinguquko kokukhanyisa ukumela izinguquko kusuka degree elilodwa enkazimulweni kuya kwesinye.Kwamanye amathempeli amadala esonto (isib. ISalt Lake, i- Idaho Falls Idaho, iManti Utah, kanye namathempeli aseCardston Alberta ), inguqulo yakudala yomcimbi wokunikezwa isenziwa ngokuhamba kusuka ekamelweni kuya kwelinye.Ithempeli ngalinye le-LDS lifaka igumbi lasezulwini-elimele umbuso wasezulwini-ohlukile kwamanye amakamelo ezimiso.

Ithonya le-Hypothesized lika-Emanuel Swedenborg

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Abanye, kubandakanya isazi-mlando samaMormon uD. Michael Quinn, baphikise ngokuthi izingxenye ezahlukahlukene zohlelo lwensindiso zithonywe ngokwengxenye yincwadi kaEmanuel Swedenborg ethi Heaven and Hell . [22]Ezulwini nasesihogweni, uSwedborg wabhala ukuthi "[t] nanka amazulu amathathu" "ahluke ngokuphelele komunye nomunye."ISwedborg ibize izulu eliphakeme kakhulu ngokuthi "Umbuso Wasezulwini."Ubuye wathi abahlali bamazulu amathathu bahambelana "nelanga, inyanga nezinkanyezi." [23]

Imibhalo yaseSwedenborgian yasakazwa kabanzi eNew England ekuqaleni kwawo-1800 yizithunywa zevangeli zaseSwedenborgian. [24]Ngo-1839 uSmith wahlangana nomuntu osanda kuguqulwa we-Latter Day Saint esuka eSwedenborgianims, u-Edward Hunter, wamtshela wathi, "u-Emanuel Swedenborg wayenombono womhlaba ozayo, kodwa ngokudla kwansuku zonke wabhubha." [22]Abanye, kuhlanganise nomlobi womlando kaSmith uRichard Bushman baphikise ukuthi kungenzeka ukuthi uSmith noSwedborg bathuthukise imibono yabo ngokuzimela ngokusekelwe ku- 1 Korinte isahluko 15. [25] [26]

Amanothi

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  1. ↑ Vogel, Dan. "Joseph Smith: the Making of a Prophet" Signature Books, 2004. e-book location 18293 of 19201
  2. ↑ 2.0 2.1 Bushman, Richard Lyman, and Jed Woodworth. "Joseph Smith: Rough Stone Rolling" Vintage Books, 2007. e-book location3261 of 17510
  3. ↑ 3.0 3.1 3.2 3.3 3.4 Staker, Mark L. Hearken, O Ye People: the Historical Setting for Joseph Smith's Ohio Revelations. Greg Kofford Books, 2009. pages 320-338
  4. ↑ History of the Church 1:24–52.
  5. ↑ "Gospel Topics Template:Ndash Kingdoms of Glory", churchofjesuschrist.org (LDS Church), https://www.churchofjesuschrist.org/study/manual/gospel-topics/kingdoms-of-glory?lang=eng&_r=1 
  6. ↑ Smith, Joseph Fielding, and Bruce R. McConkie. "Doctrines of Salvation: Sermons and Writings of Joseph Fielding Smith: Volumes 1-3" Deseret Book, 2012. e-book location 6488 of 19330
  7. ↑ Brooke, J. L. (1996). The refiner's fire: The making of Mormon cosmology, 1644-1844. Cambridge, England: Cambridge University Press. e-book location 1149, 1320, 2858 of 6221
  8. ↑ "Changes of Mormonism," Evangelical Magazine and Gospel Advocate, vol. 3, no. 11 (Mar. 17, 1832)
  9. ↑ "Letter to Church Leaders in Geneseo, New York, 23 November 1833," p. [2], The Joseph Smith Papers, accessed August 24, 2020, https://www.josephsmithpapers.org/paper-summary/letter-to-church-leaders-in-geneseo-new-york-23-november-1833/2
  10. ↑ Brigham Young, in Journal of Discourses (London: Latter-day Saints' Book Depot, 1874–86), 16:42.
  11. ↑ Joseph Young, "Discourse," Deseret News (Mar. 18, 1857), 11.
  12. ↑ "History, 1838–1856, volume B-1 [1 September 1834–2 November 1838]," p. 762, The Joseph Smith Papers, accessed August 8, 2020, https://www.josephsmithpapers.org/paper-summary/history-1838-1856-volume-b-1-1-september-1834-2-november-1838/216
  13. ↑ 13.00 13.01 13.02 13.03 13.04 13.05 13.06 13.07 13.08 13.09 Ludlow, Daniel H. ed. "Encyclopedia of Mormonism" Macmillan Publishing Company, 1992 pages 259-260, 367-368, 431, 1443, 1470
  14. ↑ Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 309: "All men who become heirs of God and joint heirs with Jesus Christ will have to receive the fulness of the ordinances of his kingdom; and those who will not receive all the ordinances will come short of the fulness of that glory"; see also p. 362, where Smith said that without temple ordinances "we cannot obtain celestial thrones."
  15. ↑ Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 348: "It will be a great while after you have [died] before you will have learned [all the principles of exaltation].
  16. ↑ "Chapter 47: Exaltation", Gospel Principles, pp. 275–80.
  17. ↑ Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 181: "This earth will be rolled back into the presence of God, and crowned with celestial glory."
  18. ↑ Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) e-book location 2900 of 6562:
  19. ↑ wikt:terrestrial
  20. ↑ Joseph Smith, Joseph Fielding Smith (ed.) (1976). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) p. 170: "Many have supposed that the doctrine of translation was a doctrine whereby men were taken immediately into the presence of God, and into an eternal fullness, but this is a mistaken idea. Their place of habitation is that of the terrestrial order".
  21. ↑ Bruce R. McConkie (1966). Mormon Doctrine (Salt Lake City, Utah: Bookcraft) p. 778.
  22. ↑ 22.0 22.1 Quinn, D. M. (1998). Early Mormonism and the magic world view. Salt Lake City, UT: Signature Books. e-Book location 15236 of 23423
  23. ↑ Emanuel Swedenborg, "Heaven and its Wonders and Hell From Things Heard and Seen". ISBN 0-87785-476-9 (2001 translation) and ISBN 0-85448-054-4 (1958 translation).
  24. ↑ Meyers, Mary Ann. “Death in Swedenborgian and Mormon Eschatology.” Dialogue: A Journal of Mormon Thought, vol. 14, no. 1, 1981, pp. 58–64
  25. ↑ Richard Lyman Bushman, Joseph Smith: Rough Stone Rolling (New York: Alfred A. Knopf, 2005), p. 198–99.
  26. ↑ Hamblin, William J. "That Old Black Magic." Archived 2009-11-13 at the Wayback Machine. FARMS Review 12.2 (2000): 225-394. The Neal A. Maxwell Institute for Religious Scholarship. 1 December 2009.
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